Buddhism “Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.”– Tathagath Gautam Buddha- What Buddha Said ? Noble eightfold path: right view, right aspiration right speech right action right livelihood right effort right mindfulness right concentration Nothing can harm you as much as your own thoughts unguarded. Three things cannot be long hidden: the sun, the moon, and the truth. It is a man’s own mind, not his enemy or foe, that lures him to evil ways. Everything in moderation, including moderation. Buddha Want to be the part of Ambedkarite movement & learn more… Connect with Us Name* Contact No.* Email* Message Submit
68th Dham Chakra Parivartan Day Celebration – Harmesh Jassal
68th Dham Chakra Parivartan Day Celebration – Buddha Vihar Siddharth Nagar…Harmesh Jassal 68th Dham Chakra Parivartan Day was celebrated at Buddha Vihar Siddharth Nagar… Harmesh Jassal Jalandhar: ( ) Dr. B. R . Ambedkar Memorial Trust (Reg.) celebrated 68th Dham Chakra Parivartan Divas with great reverence on 15 October 2023 at Buddha Vihar Siddharth Nagar Jalandhar. On this day Baba Sahib Dr. Ambedkar took the teachings of Buddhism on October 14, 1956, and on October 15, he himself gave the teachings of Buddhistism to about 5 lakh people. Bhante Revat ji started the Dhamma Divas by hoisting the flag of Panchsheel, Trishan and Panchsheel’s speeches. Trustee Sarvasir Ram Lal Das, Harmesh Jassal, Ramnath Sunda, Husan Lal Boudh, Chanchal Boudh, Narinder Boudh, Munna Lal Boudh were present on this occasion. Many colleagues from Rail Coach Factory Kapurthala were present among them Sarvasi Atarvir Singh, R K Pal, Oma Shankar, T P Singh and Suresh Chandra Boudh presented their views. Among the trustees of Budh Vihar, Sarvasi Ram Lal Das, Ram Nath Sunda, Husan Lal Boudh also kept his views. In addition to this, trustee of Ambedkar Bhawan Jalandhar Shri Baldev Bhardwaz, President of Punjab Buddhist Society Shri Harbhajan Sampla, Sarv Dharma Samaj’s Shri Charanjit Singh Mattu, Ashwani Kumar Balachaur, Advocate Deepak Abadi Jalowal, Surinder Boudh and Master Pargya Deep also presented their views. Missionary poets Balwinder Poor and Ram Gopal shed light on Buddhism in the form of poems. Sri Ram Lal Das thanked the devotees who came for their support and Sri Harmesh Jassal conducted the Bakhubi Manch. At last Narendra Boudh, Chanchal Boudh, Munna Lal Boudh and companions used unbreakable langar. A large number of Buddhist devotees and devotees were present on the occasion, including Sarvasir Ram Singh Tezi, Gurdyal Jassal, Harbhajan Nimta, Nirmal Binzi, Vasdev, Jeet Singh and Manjit Singh from Axion Rail Coach Ferry Kapurthala. Many women including Bibi Gurmeet Kaur Suptani Bihari Lal Khar Abad Pura participated in the event. Bhante Revat ji concluded the Dham Chakra Parivartan Divas with the good wishes of all…. Report Harmesh Jassal, Publicity Secretary Buddha Vihar Siddharth Nagar, Jalandhar. Want to be the part of Ambedkarite movement & learn more… Connect with Us Name* Contact No.* Email* Message Submit
Dr. Bhante Saranapala
Buddhism -:Mass Appeal of Buddhism:- There were three cardinal of Buddha that appealed to the masses. His gospel of social equality , his demand for the abolution of the ‘chaturvarna’ system, his doctrine of non violence and his condemnation of celebrates religious ceremonies and sacrifices which improvised the masses & created among them a repugnance for religious ceremonies – Dr. B. R. Ambedkar Buddhism: A Way of Life That Can Be Practiced by Anyone Venerable Dr. Bhante Saranapala Toronto Police Buddhist Chaplain Canada Dhamma expounded by the Buddha in the 6th century highlights a key aspect of Buddhism, which is its inclusivity and the universal applicability of its teachings. Buddhism is not limited by cultural, geographical, or social boundaries. It is a philosophy and way of life that can be practiced by people from all backgrounds and at all times. The core teachings of Buddhism are designed to be accessible to anyone seeking personal transformation, happiness, peace, and freedom from suffering. Though the term “Buddhism” was coined by Western scholars to describe the teachings of Siddhartha Gautama, the Buddha himself did not intend to create a rigid “ism” or organized religion. His teachings, often referred to as Dhamma (or Dharma), are not a set of beliefs to be accepted on faith but rather a guide for personal development and understanding the nature of reality. Buddhism places a strong emphasis on personal transformation. It teaches that by working on oneself through morality (sila), meditation (samadhi), and wisdom (panna), individuals can liberate themselves from suffering and attain happiness, peace, and ultimate freedom (Nirvana). Meditation is a central practice in Buddhism. It is not only a means to relax the body and calm the mind but also a way to purify the mind and gain insight into the nature of one’s own mind and the world around us. Meditation is viewed as a tool for self-discovery and for shaping the mind in a way that leads to liberation from suffering. Unlike some religious traditions that may involve seeking favors or intervention from external deities, Buddhism emphasizes self-reliance and inner work. The path to liberation is primarily an individual journey, and it does not rely on external forces or divine intervention. Buddhism offers a practical and philosophical approach to life that is open to all, regardless of their background or beliefs. It provides guidance for personal growth, ethical living, and the pursuit of inner peace and enlightenment through self-transformation. The story of Siddhartha Gautama, who later became known as the Buddha, is a central narrative in Buddhism and serves as an important foundation for the teachings of the religion. Siddhartha Gautama was born into a wealthy and powerful royal family in ancient India. He enjoyed a life of luxury and privilege, shielded from the hardships of the outside world. Despite his privileged upbringing, Siddhartha Gautama became deeply dissatisfied with the materialistic and sensory pleasures of palace life. He recognized that external wealth and sensual gratification did not lead to lasting happiness or the end of suffering. Siddhartha Gautama embarked on a quest to discover the ultimate truth about human existence and the nature of suffering. He was determined to find a path to ultimate freedom from the cycle of suffering, birth, and death (samsara). In his search for answers, Siddhartha Gautama sought guidance from some renowned spiritual teachers of different disciplines. He dedicated himself to learning and mastering their teachings and practices in his pursuit of enlightenment. Despite his efforts and the wisdom he gained from these teachers, Siddhartha Gautama came to the realization that the existing systems of thought and practices did not provide the answers he sought. They did not lead to the awakening and the end of human suffering he was seeking. Siddhartha Gautama’s quest for answers ultimately led him to realize that the extreme ascetic practices he had been following did not lead to the enlightenment he sought. He then turned to meditation as a middle way between self-indulgence and self-mortification. Siddhartha Gautama famously sat beneath the Bodhi tree in deep meditation, vowing not to rise until he had found the answers he sought. It was during this intense period of meditation that he achieved profound insights into the nature of reality, suffering, and the path to liberation. These insights are often summarized in the Four Noble Truths and the Eightfold Path, which form the core teachings of Buddhism. The Four Noble Truths: 1. The truth of suffering (dukkha): Buddha realized that suffering is an inherent part of human existence and that it arises from attachment, craving, and ignorance.2. The truth of the cause of suffering (samudaya): Buddha identified the root causes of suffering as craving (tanha) and attachment (upadana).3. The truth of the cessation of suffering (nirodha): Buddha recognized that it is possible to end suffering by eliminating its causes.4. The truth of the path to the cessation of suffering (magga): Buddha outlined the Eightfold Path as the way to attain liberation from suffering. Dr. Bhante Saranapala Canada The Eightfold Path: a. Right Understanding (samma ditthi)b. Right Intention (samma sankappa)c. Right Speech (samma vaca)d. Right Action (samma kammanta)e. Right Livelihood (samma ajiva)f. Right Effort (samma vayama)g. Right Mindfulness (samma sati)h. Right Concentration (samma samadhi) Through these insights gained through meditation, Siddhartha Gautama achieved enlightenment and realized Nirvana, which is often described as the ultimate state of liberation and the end of suffering. His teachings and the path he discovered formed the foundation of Buddhism, and he became known as the Buddha, which means “the awakened one.” The Buddha’s enlightenment experience led him to understand that suffering is an inherent part of human existence and that its causes are primarily rooted in the mind. His teachings emphasized the importance of transforming the mind to eliminate suffering and attain liberation. The Noble Eightfold Path, as outlined by the Buddha, involves recognizing the wrong factors and working to transform them into their right counterparts. The Noble Eightfold Path provides a practical guide for individuals to cultivate wisdom, ethical conduct, and mental discipline.